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Black Americans Still Don’t Get the Message About HIV/AIDS

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Forget the woeful statistics, the sheer redundancy of reporting on HIV/AIDS among black Americans has itself become depressing.

Year after year, there is worsening news. According to the Black AIDS Institute, a Los Angeles-based think tank, it is now so bad that infection rates among blacks in some parts of the country rival those in Uganda and South Africa.   

In Africa, the epidemic is being fed by ignorance, misinformation, superstition, cultural restraints and the unavailability – sometimes by government edict – of certain therapies.  

It was in Cape Town, South Africa six years ago that I met scores of men, women and babies with the virus. One evening, I accompanied a community counselor to a secret meeting place with a young rape victim whose assailant – a man old enough to be her father – believed that having intercourse with a virgin would cleanse him of the disease.  

The girl’s family had banished her from their home in the poverty-stricken Nyanga district once they learned of the attack. She was living with an aunt in Khayelitsha township when I met her. She had the virus and desperately wanted treatment, but the aunt had forbade it, fearing ostracism from her neighbors, should they find out.  

So the girl was sneaking out to meet the counselor, knowing that her aunt would surely beat her and might kick her to the wicked streets if her meetings were discovered. But that’s how badly she wanted to live.

Given that survival is the most powerful and perfectly instinctive drive in all humankind, surging even in those who don’t seem to have much to live for, it is no wonder that the young girl would take her chances.

What is a wonder is why – in a land where AIDS education is readily available, testing is simple and treatment is often free – are so many of the girl’s American brothers and sisters unwilling to take precautions, get tested or get treatment.

Ironically, the same demons stalk both locales – the bogus honor and false pride that leave folks worrying about what “they” might think or say. Apparently, some are willing to lose their health and lives before they risk being talked about or excluded.

The bald foolishness of this choice is a disgrace. No community can thrive when a growing percentage of its people are contracting a potentially deadly disease, but are too reckless and delusional about their own welfare and irresponsible with the well being of others to do anything about it. No community can get over a problem that it refuses to acknowledge. No community can beat the enemy when, rather than confront it, the people stew in prejudices and myths and tolerate the beast. 

And so, the reports drone on. Fifty percent of the one million Americans with AIDS come from the same community that make up only 12 percent of the population. The disease is the leading cause of death among 25-34-year-old black women; the second leading cause among black men, ages 35-44.

And now this new twist, courtesy of the Black AIDS Institute: The number of black Americans with HIV now exceeds the number in Ethiopia.  

For all the attention paid to the African AIDS epidemic, quite obviously, there is work to be done here.

Some of it is government and organizational work.

But, clearly, some of it is home work.

Deborah Mathis is a nationally syndicated columnist and former White House correspondent for the Gannett News Service. She is the author of two books, Yet A Stranger: Why Black Americans Still Don’t Feel at Home and Sole Sister: The Joys and Pain of Single Black Women.

An Open Letter to Mugabe, Museveni and Gaddaffi

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Dear Respectable Brothers, Your Excellencies,
Allow me to use my column as a committed son of the soil who sees Africa’s future success emerging only from the formation of continental unity and economic integration; to sound a clarion call to you three in a timely manner.

I have great respect for the roles that each of you have played in steering the continent away from the clutches of ultra-modern imperialism whose bottom line agenda is to rob the continent of its vast riches and transfer it to benefit other people elsewhere.

I have watched you over the years assert the greatness of our people, their self-determination in doing something about poverty eradication and how we as Africans can have a fair deal in the international trade that has been crafted to benefit the rich North at the expense of the poor South, and more so – Africa

You will recall how Tony Blair, then the powerful British Prime Minister talked sense into the minds of the G-8 economic giants, a couple of years ago, on what they could do to alleviate Africa’s burden of poverty. They agreed unanimously that they would each contribute 0.07 percent of their annual GDP towards funding Africa’s poverty alleviation basket

This promise is now gathering dust on paper and it only gave a momentary upsurge of false hope for the struggling masses of the continent – a people who have now learnt the hard way – that there are no uncles out there who can help Africa solve its problems of poverty.

Our success will only come through unity, inter-territorial trade among our countries, creating free market zones across our borders and scrapping off the 1884 Berlin Conference’s artificial borders imposed by the West colonial powers to divide our people.

Cecil Rhodes, the British Maverick politician was the architect of this infamous policy of “divide and rule” who planted this curse on us and as long as we continue to embrace it, Africans will never walk out of abject poverty as our hands are tied to the intrigues of the Breton Woods institutions and unfavorable orders are daily coming to us from Washington, London, Paris and Brussels

More so, we cannot hope to get anything from the World Trade Organization (WTO) whose desire to shut out China from the rest of the trading world and making us believe that Taiwan was the real China for so-long until Africa spoke for China asserting that they represented 20 percent of humanity – then and only then did the WTO reluctantly open doors for communist China to join WTO.

Today, China is the most aggressive global trading entity with a double digit annual growth rate making a mockery of the former great economic powers of the dollar and the euro empires  Walk into any supermarket in the USA and see the number of items with the label “Made In China”, it is simply amazing 

Africa has succumbed to the age-old artificial boundaries that have spilt our continent into 53 non-viable states with some countries like Oromo seeking to break away from Ethiopia to further “divide” our people and weaken us 

We are giving off our mineral riches in the form of diamonds, gold, copper, coal, gas, uranium, Tanzanite, rubies, oil, and hard timber as mahogany and ebony in exchange for firearms? Firearms with which we can defend our “colonial masters’ drawn borders”?

Wars in Chad, Somalia, Sierra Leone, the Congo, Sudan, Northern Uganda and the notorious genocide of Rwanda and endless squabbles in Burundi, military coups in Nigeria, and corruption everywhere … Africans, what are we doing to our great continent?

The British allowed Ian Smith to unilaterally declare independence in Southern Rhodesia, now Zimbabwe – leaving the land question unattended. Worse, Ian Smith was bent on replicating the apartheid system in South Africa. President Robert Mugabe and other militants in Zimbabwe fought a long guerilla war to free their country and redistribute the land to the landless indigenous people.

The enemies of Africa both from within and outside the continent, want to turn the clock back and bring back “white settle farmers” to retake the land from their rightful owners. President Mugabe, please do not allow this to happen.

Museveni, you have done a lot to bring democracy to Uganda and you are still fighting to ensure that Uganda can march forward in freedom, dignity and prosperity. You have challenges in the North, and we see no end in sight for peace in that area. We see your desire to succeed, but it is not working. How about paving the way for a successor so that you retire honorably from office of President and join the ranks of other respectable African leaders like Nyerere, Mandela, Masire and Chissano?

And for Colonel Gaddaffi, I salute you for the great strides of economic development that you have achieved for your people in education, healthcare, infrastructure development and poverty alleviation. You have created the largest man-made river in the world to turn desert country into arable land and your country is now exporting surplus grain to food-deficit parts of the world.

You have spoken unequivocally about African Unity in word and in deed have demonstrated your desire to see the formation of the United States of Africa in which we can have one continental government and one common market for our one billion people in the continent.

History will not forget you for this effort. Your Green Book policies, and peoples’ assemblies are certainly more democratic that those of the West. We salute you, but please do not hang on in power for too long until people begin gossiping of a return of the monarchy though the back-door. Prepare a successor and retire honorably to pursue the bigger picture of working for a United States of Africa

And as for Jongwe Robert Mugabe, Africa respects you. You have played your rightful role in shaping the destiny of your country. Please prepare a successor who will not betray the revolution and move on into the role of “wise elder statesman” to work on continental unity. We do not want you to wait until people “are tired of you and sweep you out of power in disgrace.” You could be another Nelson Mandela if you do so sooner rather than later

To my great friends and respectable leaders of Africa: Mugabe, Gaddaffi and Museveni, we love you so much that we think it is time you thought about taking “a respectable bowing out” and join the ranks of great African heroes like Mandela, Nyerere, Kaunda, Masire and Chissano 

We pray for you to enjoy a long healthy life and avail your wisdom to the next generation as retirees as we are on the road to create unity for our continent so that we can speak with one voice for our own advancement and acquire a permanent seat in the Security Council of the United Nations. Help give Africa the VETO power please, you can do it 

Please help Africa unite, grow stronger and achieve economic prosperity as we have been blessed with incomparable vast resources which can be harnessed to benefit all our people. The need for African Unity is a greater goal and ideal for all of you now if you want your legacies to live for ever among coming generations.

Please do not misuse this great opportunity now in your hands and take the right decision for Africa’s sake  God Bless Africa

African Press Hopeful, Cautious, Realistic about Obama

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African Press Hopeful, Cautious, Realistic about Obama

The African press has embraced Democratic presidential candidate Barack Obama as one of their own and as a politician who can bring hope to the world. Amid this acclaim, however, are voices warning against unrealistic expectations.

Their enthusiasm for Obama was notably expressed by Ike C. Ibe, writing in Leadership (Abuja, Nigeria), who invoked the memory of Martin Luther King, Jr. in an article headlined, “Obama’s America Free At Last.” Ibe writes that his own 7-year-old and 9-year-old daughters, who live in the United States, scream when they hear Obama discussed: “They now feel the dream of Dr. Marin Luther King, when the day that the sons of slaves and sons of slave owners will sit together on the table of brotherhood has now become real,” he writes. “They feel now Dr. King’s hope of a time when Americans will no longer look at the color of their skin, but rather, the content of their character.”

Godwin Yaw Agboka, a columnist for the Public Agenda of Accra, reflects his own country’s excitement over the candidate. He says Obama represents change and is more than just a black candidate, a son of Africa. “Obama has transcended race,” writes Agboka. “He talks about hope, and believes that ‘there is nothing false about hope.’”

In a survey of the continent by reporters from The Nation (Nairobi, Kenya), many said that Obama would bring real change in their countries and the world.

In Ethiopia, Kirtukan Mideksa of Ethiopia’s opposition party, said that U.S. President George W. Bush backed the tyrant Meles Zenawi who had ended hope of democracy in Ethiopia. She said that if Obama became president, he would be more likely to oppose Zenawi. “I am sure he (Senator Obama) would restore basic civil rights, which many are being denied in the name of war on terror all over the world,” she said. She added that she hoped African leaders would learn from Obama to respect their rivals instead of provoking hatred and confrontation.

Dr. Rewodros Kiros, an Ethiopian who lectures at Harvard, also holds out hope that if Obama were elected, hostile regimes would be in trouble.

The Nation also reported that fan clubs for Obama had sprung up in Uganda and Tanzania and were working on the Internet for his election.

The Nation quoted Peter Tumaini-Mungu, a lecturer at University of Dar es Salaam, who expressed hope that Obama would act for the disenfranchised. “Obama articulates his policies in favor of the poor and marginalized,” he said, “something both African and Tanzania need.”

Also writing in Nigeria’s Leadership, Abdullahi Keni Saint-George compared Obama to John F. Kennedy. He said that with the emergence of China as a world power, pollution, climate change and global warming threatened the planet.

Wrote Saint-George, “I sincerely believe that that phenomenon called OBAMA will duly sign the Kyoto Protocol on the restriction of industrial pollution and checking of CFC and other ozone-gobbling, dangerous gases of which America is the chief culprit.”

These voices of hope ride on a current of skepticism about how much Obama will accomplish. Writing in the Business Daily (Nairobi, South Africa) in an article titled, “Obama Not Popular in South,” Badru Mulumba reports that the Southern Sudanese don’t see a Democratic president doing much for them.

In fact, they say that if he was vying against Republican contender John McCain in Sudan, he would lose. They favor McCain’s hawkish reputation, noting that President Bill Clinton did little to help the Southern Sudanese in the civil war that killed 2.5 million people.

Writing in Financial Mail (Johannesburg, South Africa), Barney Mthombothi sounds an even darker note. While Obama’s election would be historic and “put a different cast and complexion on world affairs,” Africa should not harbor any false hopes, he writes.

“Africa often tends to behave a bit like an unwanted orphan who suddenly discovers a famous uncle, who’ll hopefully wipe away the tears and provide a protective arm,” he writes. But he goes on to note the example of Kofi Annan [the UN chief from Ghana] who he says accomplished little.

Wrote Mthombothi, “Because of his tenuous association with Africa, we will feel entitled to offer our sage advice and allow ourselves to be disappointed, insulted almost, at what we view as his faults or failures. We should relieve ourselves of such burdens. He’s not ours. He doesn’t speak for us. He doesn’t have to. He doesn’t owe us anything. Not a tuppence.”

In the article Africa Cannot Expect Miracles from Obama, Lebohang Thulo reports in Business Day (Johannesburg, South Africa) on a university symposium at which many of the speakers were cynical about Obama’s impact.

South African Member of Parliament Tony Leon said he assessed Obama as “deeply political” despite the idealism pervading his campaign. He called Obama an interventionist, arguing that was unlikely to veer much from current U.S. foreign policy. He noted that Bush was already meeting the expectations Africans had for Obama in providing aid.

Political science professor Achille Mbembe agreed that Obama’s foreign policy would not differ from Bush’s, but noted that Obama wanted to double current development assistance for Africa to $50 billion. He said that much more was needed than humanitarian and emergency assistance to make Africa self-sustaining.

But not everyone believed that he would be able to overcome “difference” and prejudice.

The most pessimistic note came from Dieudonne Zoungrana of Burkina Faso’s L’Observateur Paalga, who said he believed Obama would be defeated in November by the forces of Islamophobia.

NAM reporter Donal Brown spent two years in Nigeria in the Peace Corps.

Artist “Daddy V” Talks Music

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Popular for his hit single ‘Nare’ (Swahili slang word meaning Fire), Daddy V, a Kenyan artist who lives in Dallas is marking his territory in the music scene. He has kept busy in the past few years working incessantly on his music, which has resulted to his first CD album.

Daddy V began rapping at the young age of ten back home in Kenya. Through his teenage years he performed in various music competitions, always landing at the top. After graduating from high school, Daddy V got the opportunity to record a few of his songs, but due to some set backs the music went unreleased. Disappointed, Daddy V decided to take a short break from music with the hopes that things would somehow work out and he could later on pursue his passion. Shortly after, he moved to the States and hooked up with a friend who owned a recording studio.

The opportunity to continue his dream had arisen. While working on one of his songs, ‘Nare’, which unbeknownst to him would become a hit, he met founder of Kilimanjaro Records George Ndege, and together they embarked on the journey that has led to the birth of an album fittingly titled ‘NARE’.

Daddy V has performed in different states promoting his music, though his most recent concert during Memorial Weekend in Dallas was a stand out performance. He recalls how honored he was to have the opportunity to share the same mic as Ritchie Spice who was one of the artists in the concert, as well as famous Kenyan artist and childhood acquaintance, Jua Kali.

Having seen Daddy V in concert in Minnesota, I will attest to his performances being energy filled, with catchy beats and tunes. His style of music is a mix of various genres like Reggae, Ragga and Genge, a style of Kenyan music. His new CD comprises of a number of collaborations with other artists like Wachera with whom he has done a number of songs and Innocent, a Tanzanian Reggae artist who resides in Minnesota.

The album is dedicated to his dad, who has always been a big inspiration and fan. Daddy V hopes to tour different parts of the world, Kenya included, where the song ‘Nare’ has aired in radio stations and was also used as a soundtrack in the movie, ‘Malooned’, which was released last year.

Daddy V is scheduled to perform in Minnesota at the Cabooze on August 30th, where he hopes to officially release his debut album.

Pan African Festival ends with jazz and wine

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Pan African Festival ends with jazz and wine

The first annual Pan African Festival concluded with a concert by K’NAAN at First Avenue on Monday evening, August 11.  During the six days of festivities, replete with African and African immigrant contributions, the host venues added their American flavor to complement the focus on Africa.

Of particular note was an event held at Altered Esthetics, a community art gallery that embraces diversity of idea, medium, and artist.  Located in an area zoned for mixed-use in Northeast Minneapolis, Altered Esthetics provided a location for DEMO to team up with both The Rake and Jazz88 for their monthly Gallery Grooves event.  

Well over 75 patrons visited the gallery on Thursday, August 7th for complementary jazz, wine, and art, as displayed by dozens of artists both local and world-wide.  AE’s current exhibit, “The Revolution Will Not Be Televised” included work by African sculptor Rabi Sanfo.

Kristin Henning, publisher of the Rake, an online news, events, and commentary magazine, remarked on the good happenstance of DEMO looking for a venue host at the same time as the Rake was looking for a location for their own music-infused event.  

Their collaboration brought a visual as well as audio presentation by Drums & Art, a collection of musicians headlined by Wallace Hill.  Kevin Barnes of Jazz88 introduced the Advanced Percussion Ensemble.  The assemblage brought in various djembes, cowbells, and a small balafon.  Their captivating first set lasted three quarters of an hour leaving the audience mesmerized with the polyphonic sounds they produced.

Stepping in between Drums & Art’s two sets with a more familiar style of American jazz, was guitarist John Penny.  Along with friends, Penny played his Afro Brasilian inspired tunes as patrons enjoyed a variety of wine donated for the event.

Mother of Kenyan MP Dies in Minnesota

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Mother of Kenyan MP Dies in Minnesota

Brooklyn Park, Mn–The elderly mother of a Kenyan member of parliament, Walter Nyambati (Kitutu Masaba), has died. Naomi Osebe was 82 years old when she died last week, Tuesday,  at the Hennepin County Medical Center in Minneapolis.

Mama Naomi, as she was known in the community, was born to Bogonko Nyamongo and Martha Kerubo in 1926 in a rural town, Kisii, in Kenya. She was married to Osebe Omboto for more than 60 years. A small scale farmer for most of her life, Mama Naomi worked hard to provide and educate her twelve children.

At the end of 2000 she moved to the US for medical treatment. At the time of her death she lived with her daughter Josephine Barongo in Minnesota where she was a member of the Kenyan Community Seventh Day Adventist in Brooklyn Park. 

In addition to Nyambati and Barongo, Mama Naomi is survived by her husband and nine other children: Francis Mombinya, Dorcas Mokeira, James Agasa, Gefrey Motanya, Mary Nyakerario, Teresa Bosibori, Elijah Moriasi, Peter Nyakeoga Osebe, and Eric Bogonko. She is also survived by 51 grandchildren and 26 great grandchildren. 

Family and friends are meeting daily at her daughter’s home in Brooklyn Park.

A memorial service and fund-raising will be held at the Kenyan Community Seventh Day Adventist Church in Brooklyn Park on Saturday, August 16th , 2008 from 5.00 pm to 8.00 pm.

Mshale Recognizes Members of the African Community

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Mshale Recognizes Members of the African Community

The First Annual Mshale Newspaper Community Awards are right around the corner and this is an event that you don’t want to miss! On Friday August 15th, Mshale and friends will gather at the Minneapolis Airport Marriot Hotel to recognize African individuals, groups and businesses that have made a positive impact in the African immigrant community and the community at large. 

Lola Ogunnaike, Entertainment and Pop Culture Correspondent for CNN’s American Morning, will be the keynote speaker. Prior to CNN, Ms. Ogunnaike’s work could be seen in The New York Times, The New York Daily News, Vibe Magazine and Rolling Stone. And on air, Ogunnaike has made regular guest appearances on NBC’s Today Show, MTV and VH1. 

Just last week, voting closed for the Mshale Community Awards finalists and winners were selected by the community in four different categories: Community Leadership, African Business of the Year, Friend of the Community, and Student of the Year. Below are the results of the influential finalists: 

Community Leadership Award 

Nimco Ahmed 48%, Paul Morande 30%, Paschal Nwokocha 22%,

Student of the Year Award 

Loice Oburu 42%, Crispus Ombui 34%, Joyce Okara-Aduda 24%

African Business of the Year 

Paul Amla 52%, TamTam Restaurant 48%

Friend of the Community 

Charles Dennis 63%, AfricaEvents.Com 37% 

The African community is full of great leadership and service and now it’s time to celebrate those who have made significant contributions. The black tie/African attire gala will not only recognize community leaders, but will also feature the talents of African artists like Tanzanian musician Innocent of Kilimanjaro Records. Businesses such as M&I Bank, Virtual Money, Inc., Western Union, University Travel and The Gitaa Foundation have all stepped-up to take sponsorship roles in this historic African community event.

Please join us in celebrating the contributions and services of Nimco Ahmed, Loice Oburu, Paul Amla, Charles Dennis and the African community. Tickets going fast and they are nearly sold out. The First Annual Mshale Community Awards will be a night to remember and one that is sure to inspire friends, leaders and members of the African Community. Be part of a historic evening – get your ticket today.

The First Annual Mshale Newspaper Community Awards Presented by M & I Bank will be held on Friday August 15, 2008 at 6:30pm at the Minneapolis Airport Marriott by the Mall of America. For more information or tickets, please visit the calendar section at www.mshale.com

Pan African Festival

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This summer, two festivals celebrate the sweeping cultural wealth of the continental Africa.

Rachel Joyce, co-producer of one of the festivals, was instrumental in bringing Lucky Dube, now deceased, to Minneapolis a year ago teams up with Steve McClellan, longtime talent buyer for First Avenue as well as others from DEMO-Diverse Emerging Music Organization-to form the first year of the Pan African Festival.  Their line-up features first-rate African arts from around the world as well as locally.

Opening night, August 6, sets a precedent with Malian guitarist and singer Habib Koité who performs with his band Bamada at the Cedar Cultural Center in Minneapolis.  Koité gigged at the Walker over a year ago nearly “blowing the roof off the building” with his exuberance and the audience’s frenetic energy.

Not every event charges a cover.  The second night of the festival offers a free evening of African jazz, art, and wine at Altered Esthetics Gallery.  In addition to music, Pan African Festival offers dance troupe performances and film screenings.  A detailed schedule can be found at DEMO’s website:  http://www.demomn.org

This six-day celebration of African arts also includes a nightclub event featuring the region’s popular African DJs (August 8), a free outdoor concert by local and international African musicians on the West Bank including such artists as M.anifest, Z-Plus, and Munnah Myers (August 9) and a day of African music documentary films at the Parkway Theater (August 10). The recent addition of hip hopper K’Naan on August 11th rounds out the artistic menu.

A nonprofit organization, DEMO’s mission seeks to support, educate and promote emerging musicians and enhance communities open to diverse, multi-cultural, musical experiences. Through featuring artists’ performances, reaching out to communities with educational materials, and creating alliances with other institutions, DEMO hopes to enrich the Twin Cities cultural landscape

Somali Youth Decry Police Profiling, Harassment

Of all immigrant African youth living in Minneapolis and surrounding suburbs, Somalis are more likely to end up in jail.

MINNEAPOLIS – As a Muslim male of Somali descent living in post-September 11 United States, Mustafa Jumale knew that he risked harassment from law enforcement officers and racism from some Americans. Although he had never experienced it himself, harassment by police was a common complaint among his peers. But Jumale thought that if he did everything right – completed high school and went to college – people would treat him differently.

After three years at the University of Minnesota, where he studies Sociology of Law, Criminology and Deviance, Jumale learned that the university is far from the save haven he was looking for.

“‘Minnesota nice’ at this university is covert racism,” Jumale said, as he sipped a cup of coffee at as shop just outside the university’s West Bank campus.

 Jumale’s sentiments stem from observation and interview he conducted of least a dozen students for a research paper he wrote about the experiences of “Somali College Students at a Predominantly White Institution.” In his research, Jumale heard from a Somali honor student who majored in English Literature but was told by a professor on the first day of class that the course was “too advanced.” Then there was another student who told him he received a D in a term paper because, according to the professor, “the words in your essay are not words you would be able to understand.” But no grievance was more common than alleged harassment by the university’s police.

 Jumale heard complaints about police officers randomly searching Somali students’ supposedly looking for stolen property. Others complained about being asked to provide IDs while white students walked by uninterrupted.

Despite the pain these incidents caused, Somali students treated them like nuisances and went about their studies. It wasn’t until last October, when a police officer detained three Somali students for robbery, that Jumale and his fellow students realized that these were no trivial issues.

The sandwich robbers

At around 10 p.m on Oct. 19, 2007, Shafii Osman, a 19-year-old sophomore majoring in Biology, said he and two of his friends were walking from the university gym to a nearby MacDonald when an undercover police officer stopped them and asked for their IDs. Osman began to protest when the officer refused to tell them why he wanted their IDs, but one of the friends, who had gone through a similar incident, asked him to comply, lest he get arrested. After looking at their IDs and searching their pockets, the officer allegedly said they “fit the description” of “East African males” who had just robbed Subway, the sandwich shop. Osman said the officer ordered them into the car and took them to Subway.
   

“That was when we learned what the robbery was,” Osman said. “A group of guys had taken off with sandwiches without paying.”  

Despite the Subway employees’ failure to identify the men who had committed the crime a few minutes earlier, the officer allegedly asked Osman and his friends to pay for the sandwiches or risk criminal charges. They chose the latter. The police officer booked them and let them go. With the help of an attorney, the three students were able to get their cases dismissed.

But for one of Osman’s co-defendants, who did not want to be identified, the whole ordeal was so damaging that said he is still struggling to understand it.

“It caused me a so much stress,” the friend said. “I was approaching exams with the possibility of being sent to jail.”

The student also reported that because he had to go to court four times, he dropped out of an internship.

Somali perpetrators

Jumale and other students say incidents like Osman’s are a result of a University Police Department that stereotypes Somali students. He cites three “public safety alerts” sent by e-mail to the entire university by Chief Greg Hestness. In the e-mails sent between Oct. 10, 2007 and March 10, 2008, Hestness describes each of the suspects as either “East African or Somali,” or just “Somali.”

“When we applied for admission to this university, we were not required to check a ‘Somali’ box,” said Fathi Gelle, who was recently elected president of the Somali Students Association at the university. “How do you know who is Somali? I can bring you a three different people from Kenya, Somalia and Ethiopia and you won’t be able to tell the difference.”

Hestness, the police chief, said he had not sent any additional e-mails. But he also defended his use of “East African” and “Somali.”

“For identification purposes, if a person is of African descent and speaks with a foreign accent we have to share that information,” Hestness said.

But in one of the e-mails, Hestness listed the three suspects as “Somali” even though he had written that it was “not believed to be a random attack” because the victim “invited three acquaintances into his room.” He explained that the victim did not know their names but had invited them to the dorms to sell drugs.

On other allegations of profiling, Hestness said that despite numerous appeals to Somali students, no complaints had been filed against any of his officers.     

“I don’t know how many ways to ask them to come to us,” Hestness said.

But there was one time in early May when Somali students went to Hestness’s office to complain against a police officer who allegedly assaulted a young Somali woman.

“We have always thought that women were immune to police harassment but this attack proved us wrong,” Jumale said. “The same Somali students we had been trying in vain to organize against ethnic profiling turned up to protest.”

The young woman is Nadar Ali, a 23-year-old who recently graduated with a Bachelor’s degree in Biochemistry. Ali said that on the evening of May 7 she was scheduled to meet with friends at the library. When she couldn’t find them, she went into the lobby to make a phone call. A security guard went to her and ordered her to “hang up the phone or leave the building.” Ali said she told the guard that there was no rule that said she couldn’t use the phone in the lobby. The security guard called police.

“I expected the officer to get both sides of the story and resolve the conflict,” Ali said. “But the officer grabbed me by the shoulder and asked me to leave the library.”

Ali said when she told the officer that it was against her religion for him to touch her, he replied, “I don’t care about your religion.”

 John Dewey, who is listed as one of six witnesses in a complaint Ali filed later with the police, said that although he did not witness the initial confrontation, he saw the officer pull Ali by the hand as he escorted her down the stairs and out the door.

“She kept on saying repeatedly, ‘Don’t use force on me,’” Dewey said.

A group of about 40 students, most of them Somali marched to the police department that evening and demanded to see the chief.

“An officer told us that it was after five (o’clock) and ‘the chief has a life,’” Ali said.

Graduation barbeque disbanded

Hestness could not comment on the case because Ali’s complaint was still under investigation. He said that he would make a determination after listening to witnesses and examining video footage from the library.

Ali, who wears a hijab, said that she and other young people get harassed because they are Muslim. What concerns Somali young people and the entire Somali community is that if you have a name like “Ali,” or “Mohamed,” you are more likely than any other African to go to jail. A look at the Hennepin County Jail roster during one week in June showed at least 70 names that many said were most likely Somali. The people on the list, most of them born in the 1980s, were charged with offenses ranging from misdemeanors like trespassing and loitering “with intent to buy,” to felonies like robbery and murder.

“There is a pattern here,” said a man we’ll call Mohamed because revealing his identity could cost him his job. “Of all the people from Africa – Kenyans, Ethiopians, Liberians – why are Somalis the only ones being thrown in jail?”

Mohamed said events like the May 1 missile attack that killed Aden Hashi Ayro, an alleged al Qaeda leader in Somalia, increase the police’s profiling of Somalis. He cited a case where students from the University of Minnesota complained to him about Minneapolis police officers forcing them to vacate Minnehaha Park, where they had gathered for a graduation barbeque.

Coincidentally, Jumale, Ali, Gelle and Osman were all at the barbeque. According to their separate accounts, a group of Somali teenage girls got into a fight with white teenage girls away from the exact site of the barbeque. While breaking the fight, a white man supposedly slapped a Somali girl. The girls reported the incident to Somali men, who retaliated by beating the white man. The white man called 911 and when officers arrived, they ordered all Somalis, nearly 100 of them, to leave the park. Jumale said that the white people were not asked to leave.

Ali, who only a few weeks earlier had had a bad experience with the policeman at the university, said she was so angry that she left immediately to avoid losing her temper and getting arrested. When Jumale and others said when they asked whether it was possible that all the Somalis committed the crime, one officer told them, “You all look the same. We can’t tell who did it so you have to leave.”

Like Hestness the university police chief, Minneapolis Mayor R.T. Rybak said there were no complaints from Somali youth about police harassment.

“We can’t solve a problem unless it is reported to us,” Rybak said.

 Rybak said he was aware of the challenges facing the Somalis and was working with their leaders to find solutions.

“Public safety is an issue we keep an eye on because there are so many Somalis who are victims of crime and too many Somalis who are also involved in crime,” he said. “It is also important to recognize that we’ve had youth violence issues with all parts of our community.”

Rybak said one of the areas he was focused on was trying to have more Somali police officers in the police force.

 “We hired our first couple now and we want more Somalis to apply,” Rybak said. “As you described that [Minnehaha Park] incident – I don’t know what the facts are – but I do know that it’s much more helpful to have a Somali officer on site.”

Read a related story about complaints against Minneapolis police officers.

Kenyan Techie Honored for Role in Tracking Post-election Violence

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When Ory Okolloh, a Kenyan living in South Africa, heard about the post election violence in Kenya, she was concerned that the numbers of fatalities and displacements reported in the Western media were not accurate enough. She was also concerned that Kenyans would soon forget the tragedy and move on just as they had after electoral violence in the previous years. 

On Kenyanpundit.com, her blog, Okolloh asked for any ‘techies’ who would be willing to document the violence on a timeline.  Erik “Hash” Hersman of Whiteafrican.com and David Kobia of Mashada.com took her up on the offer and two days later Ushahidi.com premiered.

Ushahidi is a Kiswahili word meaning “testimony.”  The Web site is a repository for violent acts in Kenya.                                                                                   

The home page of the Web site has different colored push pins keyed to show different acts of violence, blue for riots and red for deaths. If all incidents are reported, there is a small fire on the map. The logic behind Ushahidi is crowd sourcing crisis information, which is using many people to gather information in the face of tragedy.

At a time when the Kenyan government had restricted live broadcasts there was a desperate need for correct information, especially for people living abroad. Through Ushahidi, people could take pictures on their cell phones and upload them on to the engine. However, there were reservations about people reporting incidents that did not occur. Citizens reported violence and their reports were then authenticated through independent sources like the British Broadcasting Corporation (BBC) or National Public Radio (NPR). Kenyan journalists and bloggers were also used to authenticate the reports.      

While Ushahidi was initially a repository for information, it gradually evolved into coordinating peace efforts. After reading about the violence, people living abroad were eager to help, but they had no way of sending help to Kenyans.  Together with Mama Mike’s, an online gift shop, Ushahidi helped send vouchers for food and other necessities to internally displaced people.              

Some groups donated airtime to reunite separates families while others donated hot meals and clothing.                                     

Kobia did not envision that working for two straight days without any sleep could bring about this kind of awareness.  

“I did not expect this thing to go beyond Kenya,” he said.

Just when he thought he was done, violence erupted in South Africa, when citizens of that country turned against immigrants. People needed a way to represent that violence in the fourth dimension.  Ushahidi.com was then ported over to create UnitedforAfrica.co.za. The Web site is a South African version of Ushahidi mapping killings and other forms of xenophobic violence.                    

Soon after the South African version was launched, NetSquared, a community of social entrepreneurs (and their supporters) who use Web technologies for social change, came calling. The group is owned by TechSoup.

According to the Marnie Webb, Co-CEO of TechSoup, the NetSquared mash up challenge organizers were looking for a compelling project that combined a social justice component with leading-edge web and mobile technologies.  A mash up is the layering of two of more databases in a way that makes them more visually compelling and easy to use.There were an estimated 122 entries which were further narrowed to 21 finalists through an online voting process in late March.  The 21 finalists went to San Jose, Calif., for the two-day third annual NetSquared conference held on May 27, where they spent two days presenting their concepts. At the end of day two, each conference participant was given three tokens to vote on their favorite projects.  They could use all three tokens to vote for one project, or they could divide their tokens any way they wished.

The jackpot was $25,000 going toward improving the winning idea. Hersman, a co-founder of Ushahidi, explained that in creating the geo-mapping engine, they took shortcuts because speed was imperative due to the escalating violence in early January.

Kobia explained that the whole system needs to be rewritten again in order to expand its use. The newer version will also pay special attention to cell phone users, so that they can get rapid feedback.                   

Ushahidi was started as a way to visualize acts of violence in Kenya, but other people have expressed interest in the mapping engine. Countries like Madagascar have requested a version to help visualize deforestation on the island.

Hersman said he had confidence in the use of geo mapping to effect social change.

“Maps have the tendency to create understanding and grab attention in ways that simple text can’t,” Hersman said. “With one view of a map showing specific data, like Ushahidi in Kenya, you get a better understanding of the situation immediately.”

Kobia and the Ushahidi team already have plans for the future. They plan to build similar software on a grand scale and give it to whoever finds it useful. He does not think of himself as different.

 “I was just doing what needed to be done,” he said. “The proudest thing is that it has proved that Kenyans can compete on the global stage.”

HIV/AIDS Awareness Takes Center Stage in Liberian Community

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The Brooklyn United Methodist Church (BUMC) launched a massive campaign in June to raise HIV/AIDS awareness among Liberians residing in Minnesota. 

Dubbed the Liberian Initiative for Transformation (LIFT), the three-month long project runs through August and is designed as a community-centered initiative, allowing for individuals and groups in Minnesota’s West African community to participate in the design and implementation of the programs.

“The project is in response to efforts aimed at fighting against the further spread of HIV/AIDS, especially in minority communities” said Richmond Tobii, the coordinator of the project.

BUMC’s efforts are expected to cover volunteer training workshops, resource sharing, screening of inspiring and educational HIV documentary clips, distribution of fact sheets, ethnic-centered publicity blitz, amongst several other outreach activities.

Tobii said the group intended to conduct “these culturally-sensitive activities” through special events, musical concerts, sports tournaments, and a host of other appealing means.

An impressive list of faith-based, grassroots, community, and social organizations has committed to ensuring the success of the project.

“BUMC is certainly suited to coordinate this project, because it has built and maintained the relationships needed to generate a wider community participation,” said Pastor Francis O. Tabla of Ebenezer Community Church.

A recent report by the Minnesota Department of Health, the “HIV/AIDS Surveillance Report” showed that the number of new HIV infections has increased among all state demographics including African-born immigrants. According to the report, minority groups in Minnesota account for 49% of all reported HIV/AIDS cases, although they represent less than 10% of the overall state’s population.

“We intend to work as hard as we possibly can to make sure that we create awareness about how HIV/AIDS is transmitted, involve multi-ethnic volunteers as role models and facilitators, and increase family involvement in this age-appropriate process,” Tobii said during a weekend soccer tournament, where participating teams wore LIFT’s HIV/AIDS campaign T-shirts to demonstrate their support for the project.

In a related development, BUMC organized a volunteer training workshop on June 15 in Brooklyn Park. The workshop, which brought together about 20 volunteers, was the first in a series of events planned to kick off the project.

The workshop highlighted testing, faithfulness in relationships, and using latex condoms as ways to prevent the spread of HIV. The workshop’s facilitator, Wynfred Russell, who has written extensively about HIV in the African immigrant community, said HIV testing was available at a number of clinics and hospitals. Studies, he continued, have shown that people who know their HIV status are more likely to protect themselves and others from infection.

“HIV in our community is being largely driven by men who, for the most part, are exposing their female partners to the disease,” Russell said. “Of course, this risky behavior is not limited to men; there are a number of women that indulge in playing the field. But, men are in the forefront of this dangerous practice.”

To learn more about the project contact Richmond Tobii at 651-796-8636, [email protected] or [email protected].