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First Outdoor Igbofest Combines Creativity and tradition

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The Igbo community in Minnesota with their invited friends celebrated their 12th annual Igbofest on the open grounds of the University of St. Thomas at St. Paul on Saturday, August 13. It was the first out-door event of its kind that left many who saw it, including Minnesota’s Secretary of State, Mary Kiffmeyer, with lasting memories of the enormously rich Igbo cultural heritage.

 

The Igbo who have earned for themselves the title of “The Jews of Africa” come from South Eastern Nigeria and have distinguished themselves as successful business men and women, highly educated, vibrant, sociable and a God-loving people. Presently the Igbo tribe, numbering about 45 million account for one third of the Nigerian total population, Africa’s most populous nation. According to the 2005 Igbofest Chairman, Francis Onwualu, the theme of this year’s event was “Our children, Our pride, Our future.” A magnetizing festival that showcases the culture and heritage of the Igbo people.

 

This year’s main event that attracted a number of participants was a raffle whose first prize was a 2005 Mercedes Benz C-230 which was won by Henry Kesr by his winning ticket number 642 which he purchased for only $ 50. The second prize was a Velux Motorbike and the Third Prize was $ 1,000 gift certificate for the Mall of America. Proceeds from the raffle would be invested in building a Cultural Center in Minnesota. In paying tribute to the Igbo people, Governor Tim Pawlenty acknowledged the IGBOFEST as a window that “unites and educates Igbos, their families, and all Minnesotans about culture, art, music, and values of the Igbo tribe.” He went on: “your organization demonstrates a noteworthy commitment to celebrating diversity, fostering relationships, and encouraging research and discussion.”

 

The Igbo people do not just preach theory, indeed they practice what they preach. One of their greatest milestones associated with their excelling in education and culture is the Igbo school located at Higher Ground Academy on 1381 Marshall Avenue at St. Paul. In this school, the Igbo prepare their youth to uphold their tribal language, culture and customs.

 

The Igbo people have gone through some hard times, like during the 1960s when their leader General Ojukwu wanted to create a separate Igbo state by the name of BIAFRA. What kind of a legacy did Ojukwu bring to the Igbo people? I put this question to Mike Anunike, President of the Umunne Cultural Association: “Our people were being targeted for killings. It was genocide. The media only characterized it as a rebellion. It was a bitter struggle for three years and our people stood firm. Anyway, that is now history and Nigeria is a united country and General Ojukwu is a respectable member of society on whom people go to seek advice on solutions to day to day problems.”

 

I also asked him what the West can learn from Africa; he replied: “Africa is the cradle of mankind. Africans are a productive and creative people. They observe strong family and ethnic ties as well as remaining sociable to fellow human beings. In Africa we believe that it takes a village to raise a child and these are the values that we can share with the West.” He went on: “Ofcourse we have our problems like poverty and a few pockets of human right abuses, but we are putting in our weight to address
these issues.”

 

On Igbofest, he had this to say: “Igbofest has brought and shared Igbo arts and culture all across the state to communities that might not otherwise experience Igbo cultural theatrical performances, traditional dances, masquerades, African fashion, or hear ethnic music and seasoned keynote speakers. IgboFest has helped art-revolving inhabitants of Minnesota widen their artistic perspective to keep with today’s changing environment.”

Syna Winford is Miss Liberia Minnesota 2005

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Syna Winford is Miss Liberia Minnesota 2005

“It still seems so unreal”, said a well-poised Syna Winford three weeks after beating six other challengers to win her first beauty pageant. The 24-year old Monrovia native, who has lived in the United States with her family since she was two, heard about the Miss Liberia Minnesota Beauty Pageant from Pageant director Antoinette Wilson and friend Theo Morgan of T and J Marketing, the pageant organizers.

Syna moved here from Florida, where she did her freshman year of college and will be enrolling at Augsburg College this fall to study psychology. Being here from such a young age means that Syna’s firsthand information about Liberia comes from family pictures and stories and she readily admits that having lived out of her home country for so long has made her somewhat ‘Americanized’. Moreover, scheduling conflicts have prevented her from visiting home with her parents, though she is hopeful about going home sometime soon. Until then, she has embarked on a mission to integrate into the Liberian community here and it is within this context that she registered to participate in Minnesota’s fourth Miss Liberia Beauty Pageant.

Antoinette Wilson says that at its conception, the Miss Liberia Minnesota Beauty Pageant’s sole purpose was to encourage young Liberian ladies to realize their self-worth, and maintain a positive attitude towards education. Now, as one of larger social gatherings for Liberians, T and J may have to broaden the goals of the event. Ideas in the pipeline include, ‘Mr. Gentleman’ (the male version of Miss Liberia) among others.

Syna recalls the thrill of being in front of over 700 guests and not to mention the four judges. The judges, who hailed from diverse communities and artsy backgrounds, included a former beauty pageant. They principally focused on the contestants’ body posture, talent and intelligence. Though Syna admits to being a bit shaken during the talent section, she had already told herself that no matter what happened she would always be a queen in her own eyes. Undoubtedly it is this combination of self-assurance and eloquence that enabled her to give a great interview and ultimately secure the crown.

At the national Miss Liberia USA Beauty Pageant she did not make the top five, but enjoyed the experience nonetheless. She remarked that for someone who had never been to Philadelphia it was a rare treat to tour the city’s historical sites in a horse and carriage ride. Proceeds from the event will go towards youth community events and prizes for the contestants. Syna was awarded a semester’s worth of tuition and a $1,000.00 cash prize. The first runner-up and second runner-up received cash prizes of $300.00 and $200.00 respectively and all the contestants were given a bottle of perfume.

As victor, Syna is obliged to participate in local community events organized by groups, such as the Organization of Liberians in Minnesota (OLM), and collaborate with Miss Liberias from other states during national events. Her personal platform however, is the empowerment of young women. She plans to visit high schools and speak with young women especially about the importance of real beauty.

To young Liberian girls aspiring to be beauty queens she articulates, “Being a queen is not all about looks carry yourself higher, be active in your community, stay in school, stay positive, stay strong and keep close to your family.” To African women she says, “Open your mind, live through your culture and other cultures.”

Presenting Africa in All its Facets

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Presenting Africa in All its Facets

Say ABN to some of the targeted audience of this relatively new satellite network and you will draw a blank stare. That is about to change with the new marketing campaign and community outreach that the management has embarked on. A new focus and sense of purpose is easy to discern even for a casual visitor to the company’s spacious headquarters in Saint Paul’s Energy Park office complex.

 

After a low key start at Time Warner cable in Minneapolis and surrounding areas that effectively meant only a section of Africans in the Twin Cities metro area could access the programming, the station is now available nationally on the Dish Network, a development that many are unaware of. ABN debuted on Minneapolis’ Time Warner Cable on March 2003 with African movies dominating. By September 2004, it was off the air at TWC and ABN’s goal to reach a bigger audience got a serious boost and heralded a turning point last spring when in March, the 11 million subscriber Dish Network announced it will add the first African channel to its international programming lineup.

 

Mike Essien, attorney with the Minneapolis based Blackwell Igbanugo law firm, told Mshale at the company’s offices that the move to Dish was necessary as “it presented more opportunities”. The move to Dish Network, which is owned by Echostar could not have been more timely. J. D. Power and Associates last year awarded Dish with the highest overall ranking in customer service among satellite and cable providers in surveys it did among subscribers. J.D. Power said in awarding Dish the award last year that it got "top ratings from customers in three of the six factors that drive overall satisfaction: billing, cost of service and offerings and promotions. It also performs near the top in the remaining three factors: customer service, image, and performance and reliability."

 

Until recently, programming on ABN has mostly featured productions from Africa but the company has recently revamped its internal production crew and programming created by African talent in the United States is now on air and will continue to be an important part of ABN’s fare according to Piso Saydee, ABN’s Director of Administration who also doubles as a host on “African Film Festival”, one of ABN’s increasingly popular shows. Ms. Saydee was in Washington, DC recently to produce ‘The African Achievement Awards’ which will be airing in July. In the show, viewers get to watch interviews Ms. Saydee did of popular Nigerian actress such as Omotola Jolade Ekeinde and others like Ramsey Noah and Jim Iyke.

 

During an interview with Mshale, Ms. Saydee said ABN does not just feature the big names in African entertainment but gives airtime to up and coming artists. When the station launched on Dish last spring, CEO Christian Akale said the channel will be “a gathering place for the African community and their American friends.” Ms. Saydee to realize that and as a first step a community bulletin which gives the community an outlet to get the word out on what is happening for free has already been implemented and is an integral part of the network’s operations.

 

As competition has heated up among satellite and cable providers, they have also been busy adding programming to cater to the 32 million immigrants in the country. It is considered an undeserved segment and a niche market yet to be fully tapped. None of them however give numbers as to the number of people subscribed to the international packages they offer. African Broadcasting network would not divulge numbers either.

 

ABN company is also seeing growth among its ranks. It now has ten hired staff ranging from master control technicians, editing staff and administration staff. Programming is up linked from its offices in Saint Paul which houses both the corporate and technical staff. To demonstrate how serious the company is in getting premium programming, it just recently secured rights to the Africa Cup of Nations for the US market. A marketing campaign is also underway to sign up subscribers and community gathering places such as cafes and community centers to get the service.

 

To get the channel, one has to purchase Dish Network’s Super Dish antenna even if they already subscribe to Dish but do not have the special antenna.

 

An ABN flyer lists the charge for the Super Dish at $49.99 which gets refunded in the first bill. The monthly fee to get ABN-America A-La-Carter is $14.99.

 

Details on how to subscribe to the service can be found on ABN’s website at ww.abnamerica.com or by calling Dish Network at 1-866-267-7805.

 

In other ABN news as we went to press, Saint Paul mayor, Randy Kelly, was scheduled to grand open ABN’s headquarters on July 6. On Saturday, July 9 starting at 7PM, a night of dining and dancing with African stars will be held at the upfront Event Center in Brooklyn Center to celebrate the launch in the Twin Cities.

Much Awaited Safari Lounge is Here

Much Awaited Safari Lounge is Here

By eleven pm, DJ Kader has revelers dancing to a hot mix of African hits in downtown’s Fahrenheit nightclub. This is the grand opening of the much-awaited ‘Safari Lounge’, an African monthly social event to be held on the last Sunday of every month. The Safari Lounge, the first African concept of it’s kind, is the brainchild of Charles Dwamina of the Dwamina Group and Nathan White of Nextainment.

Mr. Dwamina tells me that the purpose of this experience is to promote African talent through live performances and internationally acclaimed musician Akon from Sen egal is among the list of African artists the duo intends to host. He also hopes that The Safari Lounge will create networking among African professionals and students and has consequently received sponsorship from African professional groups like Channel Afrique, a network of African professionals, and media African Broadcasting Network (ABN) – America. Husband and wife, Wil and Comfort and Ofori, co-founders of Channel Afrique are among those who came to witness the launch and they say that they are having a good time and are pleased with the event’s turn out.

Back at the dance floor, the group L.I.B from Liberia takes the stage to perform one of their songs, ‘Vlucotu’ translated as ‘I’m feelin’ you’. When the beat starts the energetic crowd is immediately taken and though few understand the words of the song, every one is up and bumping. Jeanine, who is dancing by me, says that even though she is from Haiti she can relate to the vibrant Liberian beat.

I later on catch up with O.T, a member of the group who tells me that the initials L.I.B stand for Life Is Business. The group of four and their producer have been together for two years producing mostly hip-hop and some dancehall hits. They have opened concerts for musicians like Ying Yang twins and Pretty Ricki and hope to rise to a level where other local artists open concerts for them.

After the show many people agree that the concept is a good one and promise to bring along friends for the next event. Chris from Kenya remarks, “Such an event has been long overdue and it’s time to put African talent on the map in the mainstream.”

More information on the new venture can be found at;
www.thesafarilounge.com or by calling 763.458.5597 or 612.327.7783.

Top Kenyan DJ Makes Stop in the Twin Cities

One of Kenya’s premier DJs, DJ Adrian made the third stop of his six-week Capital FM Kenyan Connection Tour in Minneapolis. The Minneapolis leg was sponsored by Mezesha Entertainment, and held at the East African Taste Restaurant on June 11th. The crowd, who mostly Kenyan and Somali youth, were treated to a fusion of Kenyan music ranging from golden oldies to more contemporary rhythms. The song ‘Tunapenda Raha’ (we like fun), by Wahu represents the mood at the party and Faiza who is from Somalia, but has mostly lived in Kenya says she feels like she is back home. The crowd jumped at the opportunity to send shout-outs to friends and family back in Kenya.

DJ Adrian, a DJ at Kenya’s Capital FM radio station, says that the purpose of his tour is to “promote Capital FM’s online listener ship which,” he adds, “is important to keep East Africans in the Diaspora attuned to the music scene back home.” This is Adrian’s fourth tour and Capital FM is currently the only radio station in East Africa doing this sort of promotion and as a result is increasingly gaining international repute.

DJ Adrian says that in the future they intend to do events not just for Kenyans and East Africans, but other Africans as well. In addition to working as a DJ he owns and runs a clothing line called Kweli, which currently designs and makes only hats and T-shirts but will expand to a full clothing line soon. His target customers are his audiences in the U.S and he has thus been promoting this venture on a small scale.

I ask him how the tour has been so far and he replies, “So far the events have been well attended, response has been good and I am having fun. I can’t complain.”

To listen to Capital FM’s live streaming go to www.capitalfm.co.ke.

Cameroon’s Judge Ntuba Calls for Change of Attitude

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Cameroon’s Judge Ntuba Calls for Change of Attitude

Outdoor temperatures soared to record-breaking levels Thursday, June 23rd. But the heat, held in check at the North Star Ballroom on the St. Paul campus of the University of Minnesota, did not weaken the enthusiasm or energy of Minnesota African Women’s Association as they hosted their second annual fundraising dinner to a crowd of over 200 people.

 

“It was a huge success. The girls enjoyed it, our supporters saw…that MAWA is doing a great job filling a need,” said Ms. Nyango Melissa Nambangi, MAWA founder and Executive Director.
This late afternoon affair provided information to MAWA supporters as well as the community at large about MAWA’s programs. In particular, the AGILE series was highlighted, using the participants as both hostesses and entertainers in the form of dance and spoken word performances.

 

AGILE, African Girls Initiative for Leadership & Empowerment, also added vivid color to the event thanks to three women tailors in Africa who created 75 dresses, Aso-ebis, for the participants of AGILE to wear at the occasion. Keynote speaker for the event, Judge Beatrice Beatrice N. Ntuba, traveled from Cameroon to share her experiences as a judge and leader in her West African country. The Honorable Judge Ntuba spoke of archaic beliefs still held in pockets across Africa regarding females and education.

She relayed two hypothetical scenarios, one in which a 13 year old girl is married off as the third wife of a much, much older man, who then goes on to birth over seven children, caught in the desperate cycle of poverty and illiteracy. The second scene conveys the story of a young woman with a much brighter future, acquired through delayed marriage and equal education on par with her male counterparts. Still, “Jane” encounters sexism in the workplace. The third possibility, which Judge Ntuba advocates, is one of both education and enlightened, non-sexist views of women in general, and of Cameroon women in particular.

 

Judge Ntuba compared the mêlée of today’s African woman with the struggle American women faced in the 1920s as they sought to gain the right to vote. Judge Ntuba said, “there is a lot being done by the government (of Cameroon), though it is timid.”

Judge Ntuba went on to encourage the audience, “as a gender, unity is strength. When you empower other women, you empower yourselves, globally. My fervent hope is that we shall sing a new song…skeptics may call it Utopia, but the world will be a better place to live, for even the men.”

 

To the idea of reformed gender attitudes, a clip of Cannes Film Festival Prix Arts et Essai winning documentary, Sisters In Law, was shown. The film follows Judge Ntuba as she works for gender parity in the workplace, in schools and at home. It is a strong documentary with hard-hitting, raw scenes showing women struggling against their spouses or law agencies as they seek justice and equality.

Food, music, dancing and merriment consumed the rest of the evening. Of special note was the fashion show put on by the six clubs of AGILE. The girls, originating from Liberia, Somalia, Ethiopia, Oromia, Nigeria, Cameroon, Sudan, Kenya, Uganda, South Africa, Sierra Leone, Ghana, and Togo, wore their specially made aso-ebis, identifying the family groups of their homelands.

Oprah Winfrey once said, “Every day brings a chance for you to draw in a breath, kick off your shoes, and dance.” And dance they did. Girls danced in Congo fashion, gyrating their hips as if they were double jointed. The pivotal movement crawled up their bodies to their shoulders until one limber dancer’s energy all focused on her neck and head. The appreciative crowd handed out paper money as is the custom by pressing it to the dancers’ foreheads.

Gladys and Co. provided a catered meal with entrées and hors d’oeuvres reflecting some of the 250 tribes of Cameroon as well as more typical American fare. Vendors included an exhibit by the YWCA, which promoted a program to train women of color to serve on nonprofit boards, and a textile table selling clothing and other accessories produced by a tailor company, Domoo Africa, and managed by Senegalese artist and child activist, Janette Sall. Diana Hawkins of Time Warner cable documented, on film, part of MAWA’s fundraiser, as well.

The evening ended while still early, giving patrons plenty of time to wander off in clusters and continue their conversations elsewhere. Overheard on their way out of the St. Paul Student Center, a young member of AGILE said to a fellow dancer, “next year, Melissa (Nambangi) said we’ll have the boys dance, too.”

But according to Nambangi after reviewing the event’s expenses and assets, next year’s dinner is not so certain. Generating financial support from the people who utilize their services has been an on-going point of consternation for MAWA. “There seems to be an expectation from many that whatever we do should be free,” said Nambangi.

And while MAWA generates funds from many organizations such as the Bush Foundation, Greater Minneapolis Council of Churches, Sheltering Arms Foundation, and the DHS Refugee Program Office, among others, “we do not yet have the kind of funding that can permit us to make such an event free,” stated Nambangi. This mindset of entitlements or handouts held by many who enjoyed MAWA’s fundraiser dinner, “is a huge disappointment,” added Nambangi, “it’ll make us think twice about how or if we would have another such event next year.”

Of the 200 persons in attendance, nearly a quarter of them declined to pay the suggested donation of $20. As further proof of the inability or reluctance to commit to monetarily supporting MAWA, there were only two bids placed in the silent auction. Two baskets handmade by Kwazulu women, a banana leaf wall hanging, a huge batik, a Maasai Suka blanket from easter n Africa, and other impressive items were all passed by, left for another, one would hope, more successful fundraising.

Liberian Soccer Final Ends Prematurely

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T he grand finale soccer championship between Margibi county and Grand Bassa county that was organized by OLM, (Organization of Liberians in MN) did not produce a winner. The game was cut short at the 65 th minute to give way to the Minnesota Thunder and Seattle Sounders US league game.

 

At the time the game was stopped, neither of the two teams that were playing had scored. The game played at James Griffin Stadium in St. Paul , was supposed to start at 4pm but did not kick off till 5pm because the field was being used by the Eritrean community for a cultural and sports event that had attracted Eritreans from all over of North America and some parts of Europe . It took a while to get the hundreds of participants off the field to allow the Liberian final to begin.

 

The Liberian tournament is an annual event involving Liberian counties represented in the Twin Cities , according to the OLM Sports Committee Secretary General Mr. Seyon Nyanwleh. His committee had hoped to get a total of 15 counties but only 10 participated in this year’s tournament. The tournament started on June 18 and the stopped July 2 game was the grand finale.

 

Minutes before this edition of Mshale went to press, Mr. Nyanwleh called to confirm that the final game had been rescheduled to the next day, July 3. A prior scheduled event was to be held on the evening of July 3 at First Avenue , a Minneapolis downtown club to award the trophy to the winner.

 

Mr. Sackie Kennedy, the chairman of the OLM sports and cultural events, a former FIFA referee, told the press that his aim was to hold an African cup of nations here in the twin cities next year.

Jimi Hope and Yawo Attivor in Benefit Concert for Togo

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A benefit for Togo, headlined with transplanted local boy, Yawo Attivor, and the irrepressible, straight-from-Togo Jimi Hope drummed up thousands of sorely needed dollars for this West African country last Saturday evening, April 30th. The wait-time while sitting in comfortable seats at Buetow Auditorium at Concordia University in St. Paul, Minnesota was a bit distracting, but quickly forgotten once the show opened 75 minutes past the posted start time of 7:30 p.m.

 

Kuevi Ekue, CEO of Motade, a humanitarian society bringing relief to the Togolese tells me that when many Togolese flee to the United States, they remain hidden. Their secrecy might be due to fear of further prosecution similar to what they endured back in Togo. Or they remain out of sight because of a mistrust of others, a mistrust scorched into their hearts through torture and repression experienced in their native Republique Togolaise. Or their failure to show up at any given event could be something as simple as a misunderstanding. For most Togolese, understanding English falls, at best, as a third language in their lives. A mix-up seems the most logical reason I, along with hundreds of others sit squirming in our seats as we wait for the concert to commence.

Ekue, president of Motade, an organization he created at the end of 2002, speaks earnestly about the unrest in the country he left over ten years ago and of his response to the needs of Togo’s immigrant people. The Togolese Movement for the Acceleration of Democracy, otherwise known as Motade, uses a two-pronged approach. On one hand, Motade brings assistance to newcomers to the USA. Motade seeks to unify the Togolese under one strong umbrella so that they can, in turn, help others financially who either seek asylum in the States or who wish to remain in Togo and yet need support to withstand the duress of the current political condition.

 

Many of the Togolese here in Minnesota come seeking friends and relatives who have immigrated before them; by word of mouth, they connect with Motade. Some are referred to Motade by the Center for Victims of Torture, located at 717 East River Road in Minneapolis. CVT, one of the first organizations of its kind in the United States dedicated to healing the wounds of government-sponsored torture appeals directly to the unfortunate needs of the Togolese.

Once the Togolese are in the arms of Motade, they develop the tools needed to function within their new country. And since Motade is self-funded, building up its members is essential so that the Togolese already here can support Togolese yet to come. While the needs of immigrants from Togo are serious, Togolese, like all people have a great sense of beauty and joy. The last Saturday of April proves to be completely infused with an enthusiastic spirit of hope as displayed by the musicians as well as a receptive audience.

 

Yawo Attivor climbs on stage smiling his infectious grin, clapping to a child-like song, inviting the audience to follow. Along with some members of his band, Les Fils Attivor, as well as a couple stand-ins, Yawo performs Village for us. His next ballad, It’s Alright, sung in Mina, the language of southern Togo, shows off Yawo’s acoustic skill. Now this twelve-year resident of the United States switches to a five-string electric bass guitar and starts rocking’. Clips for a music video, Ayelevi no ku, are being filmed and Yawo’s at his best. Part of his best includes a genuine affection for children. I’m guessing Yawo acquired that virtue culturally.

The audience includes many children, well over two dozen, under the age of ten years. Children are noisy; certainly the ones sitting next to me are vocal and rambunctious. But rather than shushing them and swatting diapered behinds, these tots are welcomed. Their energy is channeled from unfocused jabs to dancing in pairs. This different attitude causes me to reflect on my own experience as a mother when it was deemed inappropriate to bring my baby along to an “adult” activity. I find the inclusive atmosphere at this Togolese event to be refreshing and positive.

 

To understand Yawo, one would need to be fully versed in the history, particularly the political history, of Togo. Yawo is not a politician, yet his music transcends pure entertainment, to embrace a worldview, to deliver a political message. Yawo wrote Bikutsi, a song about democracy for everyone, which includes Peter Vircks’ saxophone painting the number in jazz hues.

 

Many of his original songs, rich in traditional African sound, are about peace and freedom, qualities that are in short supply in his native West African country of Togo. And yet, despite his peace-loving ways, and in light of the recent election which according to Yawo, fraudulently brought Faure Gnassingbe to power, Yawo maintains that “all means should be used to free the people of Togo, including military action.”

 

Yawo ends his 45-minute set; readying himself to repeat an experience he first had the pleasure of 15 years ago. Yawo accompanies Togo’s counterpart to the USA’s own Bruce Springsteen. In his first visit to the United States, Jimi Hope makes an unforgettable entrance, draping the Togolese flag over his head, dramatically unveiling himself on stage.

 

Straight away we are pulled from traditional world music to a twist on 70s and 80s classic rock. Hope jumps from I’m in Love to Born to Love without even catching his breath. And we don’t get a chance to catch ours, either. The first two numbers, in English, give way to a bit slower ballad, sung in Mina. From this, we fly straight into another rockin-da-house piece, which is remarkably loud.

 

I begin to act the mother hen and worry about all the tender ears being belted with Hope’s energizing and exuberant sound. The crowd finds Hope irresistible. Not even the ear splitting volume compels the adults to take their children to a safer distance. Every number has them on their feet, shouting out, dancing, waving their arms, pumping the air.

 

Clearly Kuevi’s objective to bring the Togolese together this night has been reached. The sheer power of Hope’s presence ignites the Togo people. When Hope lays down his shiny, blue, acoustic guitar, seizing the microphone, stand and all, he commands our attention and flames us into a mad frenzy. Hope is magnetic and his force electrifies us.

Joel Arpin, sitting in on drums first for Yawo, then for Hope, watches Hope’s every move. In fact, the entire band jumps when Hope so much as raises an eyebrow. The palpable energy connects the musicians like bumper cars connected to an electric ceiling. David Burk, freelancing bassist, visibly enjoys himself, allowing Hope to propel him to front and center for a particularly vigorous solo.

 

Two thirds of the way through Hope’s set, he performs a prophetic song, Edan Plékéke, telling the tale of a snake that wants to ride a bike. If the snake falls on the floor, that’s his own problem. Much of Hope’s music is like this. Hope uses story telling, humor, and exaggerated comedy to convey his message to his listeners. The audience eats it up, laughing and hooting, clapping in approval, of Hope’s intimations.

After the show, several people vie for Hope’s attention, wanting their picture taken with this Togolese legend. Yawo describes the experience as wonderful. “I get a strong feeling of going back home, back to where I come from. It gives me a lot of energy, rejuvenation.” If music were only enough to resolve the bitter, tortuous situation back in Togo

Tanzania’s Bongo Flava Star, Ray C, Brings Act to the Twin Cities

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Tanzania’s Bongo Flava Star, Ray C, Brings Act to the Twin Cities

Tanzania’s Taarab and Bongo Flava star, Ray C, was in the Twin Cities on Thanksgiving Day eve and her sex appeal overpowered the men in the room.

 

Most men who could not understand the lyrics (she sang mostly in Swahili) spent their time throwing dollar bills at her and making attempts to touch her repeatedly in colorful enjoyment. Since they didn’t overstep, bouncers were forgiving as Taarab music lovers typically make their way toward the singer and give him or her money in appreciation for the music and lyrics. Obviously for many of those giving the money, her beauty more than made up fro the lyrics they could not understand.

 

For those who understood the lyrics however, it was a joy to have her in town. She was on a US tour and a Minnesota stop was not on the itinerary, but a last minute development in the tour calendar enabled Kilimanjaro Entertainment in collaboration with Shina Inc. and G & G Enterprises to bring her to the Twin Cities. She performed tracks from her current and second album, Na Wewe Milele (Forever With you).

Taarab Music is a fusion of Swahili tunes sang in rhythmic poem spiced with Arabic or at times Indian melodies and is very popular in Tanzania and the coast of Kenya. Ray C combined Taarab and the current music sensation hitting Tanzania, Bongo Flava. Bongo in Swahili means brain. However in the contextualized Swahili in the capital of Tanzania, Dar es Salaam it means highly fashionable and urbanized. The Flava (flavor) they are giving is the Bongo.

 

Bongo Flava is now synonymous with the music genre dominant in urban Tanzania which is a hip-hop sound sang mostly in Swahili. In some parts of Tanzania, they call it “glocalized” hip-hop. The likes of Ray C represents a new generation of Tanzania artistes who have added spice to the local music scene. Demand for their music has spurred the growth of the recording industry in the country. Before, artists had to travel to Nairobi in Kenya to record but can now do so in Dar es Salaam.

During the brief concert at the Blue Nile, Ray C, whose full name is Rehema Chalamila, made the men holler like teenagers with joy as she approached and got right in their faces. One man clearly in his fifties could not contain his joy when Ray C was singing I long for (I Long For), a love song, and walked over and touched the gentleman’s head. Ladies in the audience were also beneficiaries of the love messages coming from Ray C. In the dark congested floor, their partners repeated Ray C’s lyrics to them to the delight of the women. One woman, probably with a rekindled romance, yelled “Asante Ray C (Thank you Ray approached and got right in their faces. One man clearly in his fifties could not contain his joy when Ray C was singing I long for (I Long For), a love song, and walked over and touched the gentleman’s head.

 

Ladies in the audience were also beneficiaries of the love messages coming from Ray C. In the dark congested floor, their partners repeated Ray C’s lyrics to them to the delight of the women. One woman, probably with a rekindled romance, yelled “Asante Ray C (Thank you Ray C). Many Taarab songs are usually love songs and are sung at events such as weddings.

Not only can she sing but can also belly dance and has on a belly ring to draw attention to that area of the anatomy. Many say her belly dancing skills have no equal in Tanzania and possibly the whole of East Africa. Last June she won the "Best Female Artist of the Year in Uganda and Tanzania" award at the 4th Kisima Music Awards in Nairobi, Kenya.

The Woman Behind the Music

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One might expect a bigger, louder, brassier woman to be the one who breaks down gender barriers in Mali, West Africa. Surely a description of such a person wouldn’t include words such as petite, gentle, delicate, and respectful, would it? If you’re ever fortunate enough to meet Rokia Traoré, singing sensation with an eight-piece band to back her up, you’ll find in her one of the kindest, strongest souls ever.

Born into the Bamana ethnic group, which maintains the patriarchal attitudes prevalent in much of Mali, Traoré grew up one of seven children. Her father worked as a diplomat bringing his family with him through many postings including the USA, the Middle East and Europe.

This worldly exposure perhaps influenced Traoré with ideas of gender equality or opened her eyes to the disparity between sexes in her own country. However the concept of feminism came about, Traoré found herself in a bit of a conundrum. While her ethnic group did not impose the same strict restrictions on public singing as other groups, she was still challenged with finding musicians to work with her on her music.

At the age of 22, Traoré decided to become a professional singer. “In the beginning it was really hard because the musicians didn’t want to work with me. In Africa there are not many women composers. In Senegal and other places such as Mali there are not any women composers. I think I was the first and playing an instrument and they didn’t like it, didn’t want to work with me” says Traoré.

Traoré won the Radio France Internationale Prize as “African discovery of the year” in 1997; still she found reluctance from other male musicians in West Africa to accept her as a legitimate artist. “When you’re a woman in entertainment, you have to show them that you are able. And I didn’t think I had to, I just wanted to do something…and thinking about all the negative things–what people are thinking—becomes defeating as you are trying to get where you want.”

Traoré persevered, finding artists who played traditional Mali instruments such as n’goni and calabash as well as non-traditional electric guitar and were willing to hang in there with her. Traoré herself plays acoustic guitar. “Some leave the band, some come back…generally, I’ve worked with every one in my current band since 1998.

“I know they have to respect me as a human because I respect them. I think the idea of working with a woman is clear to them because I’m not a threat. There’s no problem because I understand the culture and know what it’s like. I just have to get what I want to get and one day there will be many places for women in music.”

While the endurance to tackle sexism in Mali might seem daunting, Traoré credits her parents with providing her with the tools to solve the situation. “We turn to education. In my family, we have five girls and two boys. The daughters were educated the same as their brothers. For my parents it was important for them to send everybody to school. And it was important that we all attained our goals and that we lived alone, not dependent on anyone else. They never hurried us to get married or never asked us, because we are 30, ‘when will you get married?’ This was not like many other parents. My parents are very special and they are coming from a very special attitude. It’s not common in Mali.”

Traoré’s third album, released this year under the Nonesuch label, Bowmboï, includes many numbers advocating the respectful treatment of women and children. But far from being a rageful album about the mistreatment of the past, it emphasizes the beautiful ways we can all treat one another. Filled with love songs and songs of peace, Bowmboï is an emulsion of traditional and modern ideas as well as sound.

Reflecting on her tour schedule as she promotes her latest album, Traoré says, “It’s hard, of course, as is any job. What’s important is to love your job. This is a fantastic job. We are like a family because we love each other.”